The case of Afia Siddiqui and her imprisonment has truly exposed the values in which America strives for and highlights to the world that America is at the head of aggression. This noble sister has been subjected to horrendous torture such as rape, mental torture, removal of her body organs as a war trophy, having been seperated from her children to the extent that one was brutally murdered all occurring under the guise of her being an alleged terrorist. This event openly shows the extent of the emnity America has towards Islam and Muslims and they will not persist in their vile Crusade even if it be directed towards a defenceless woman.
Should they gain the upper hand over you, they would behave to you as enemies, and stretch forth their hands and their tongues against you with evil, and they desire that you should disbelieve. 60:2
This is just a typical tactic adopted by the enemies of God in order subdugate Islam and Muslims especially with their evil Crusading foreign policy perpetuated in Iraaq and Afghanistan to name but a few. It is absurd knowing that a cold blooded murderer from the US Army can be acquitted for the war crimes committed against Muslims whereas Afia Siddiqui was presented with an 86 year old sentence for being a practicing Muslimah. This further examplifies the double standards and hypocricy committed by the aggressors.
What is more shocking is that the lack of Muslim voices raised in her defence in particularly the Imaams of the Masjid during thier khutbah. How is that these Imaams and intellectual think thanks fail to do anything for our sister in particularly those that usually come out defending these tyrants? The honour of Islam is being violated and Muslim blood is being desecrated but they feel that this is of no great concern for us whereas if we look to our great illustrious leaders of the past and its easily perceived there is a vast contrast between them and the useless ruwaiybaidah that have taken a position of authority for themselves. Look to the pages of history and see the brave expedition laid out by Mu’tassim Billah when he responded to the cry of one woman who was incarecrated by the Christians also the expedition of Hakam ibn Hisham along with his soldiers who set out for the release of a Muslimah incarcerated by the Christian king in Umooriyah.
At their hour of need we cannot abandon them (muslim prisoners) so the question needs to be asked is what are we willing to do in order to remove the burden from our necks? This is a huge responsibility in which the whole Islamic nation needs to mobilise in demanding the release not only for our noble sister Afia Siddiqui but also others who are not mentioned.
We should invest our wealth in the release of these pisoners as we know from the words of Caliph Umar ibn ‘Abdul ‘Azeez that purchasing a single Muslim from incarceration is as though purchasing Islam.
Messenger Muhammad (saw) said in regards to the prisoners:
“Secure the release of the captives.” Buhkari
Imaam Malik said: “It is obligatory upon the people to ransom the prisoners with all what they possess…”
The state of humiliation will continue to befall upon us as long as we remain in this stagnant position so it is vital that we return back to the exclusive worship of Allah and work towards reviving this deen so that it establishes itself on state level whereby the rights of the oppressed are returned and leader of the believers will be responsible in freeing all those that are tested in prisons of the tawagheet in the Muslim lands and in the lands of the kaffireen.
Allâh has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practise their religion, that which He has chosen for them (i.e. Islâm). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fâsiqûn (rebellious, disobedient to Allâh).24: 55
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What we Muslims need today is a change of understanding; we need to step out of our time and place and see our situation in light of the laws that Allah placed in His creation, and the guidance that He sent His Messenger, sallallahu `alayhi wa sallam, with.
“And don’t be weak in the pursuit of the enemy; if you are suffering (hardships) then surely, they (too) are suffering (hardships) as you are suffering, but you have a hope from Allah (for the reward, i.e. Paradise) that for which they hope not, and Allah is Ever All-Knowing, All-Wise.” [An-Nisaa’ (4):104]
We see in the Seerah of the Messenger, sallallahu `alayhi wa sallam, that he would give glad tidings in the hardest of moments.
We may think at times there is no exit for the Ummah, but we have to remember, Allah has promised victory to this Ummah, a victory He will bring when He wants, due to His Wisdom. Our situation is one of weakness and we know it will change to one of strength. Imam Ahmad was quoted as saying that the Falsehood will not be manifest over the Truth until our hearts leave the Truth. We are certain, when we fulfill the conditions of victory, that the Truth will be manifest over the Falsehood. We know it is near, though it may not be two weeks. With Allah, it is close, as even the Day of Judgment is referred to as “Tomorrow”. [Al-Hashr (59):18]
The following are three dire situations from the Prophet’s Seerah during which he reassured and gave glad tidings to his followers.
The Prophet, sallallahu `alayhi wa sallam, in Ta’if
“When the harm and plotting of the Quraish increased, after the deaths of the Prophet’s, sallallahu `alayhi wa sallam, uncle and wife, he headed to Taif hoping that he might find in this trip greater attentivenes and support for his message. Instead, they turned him away in a very impolite manner. They encouraged their boys to stone him. They stoned him until he bled from his noble feet.” [Al-Sibai, “The Prophet’s Seerah, p. 36]
“Given this support and auspicious start, depression, dismay and sadness that used to beset him since he was driven out of At-Ta’if, he turned his face towards Makkah with fresh determination to resume his earlier plan to expose people to Islam and communicate his Message in a great spirit of zeal and matchless enthusiasm.
Zaid bin Harithah, his companion, addressing the Prophet (Peace be upon him) said, ‘How dare you step into Makkah after they (Quraish) have expatriated you?’ The Prophet (Peace be upon him) answered: ‘Hearken Zaid, Allâh will surely provide relief and He will verily support His religion and Prophet.'” [Al-Mubaarakfuri: Ar-Raheeq al-Makhtoom, “The Third Phase Calling Unto Islam Beyond Makkah”]
The Prophet, sallallahu `alayhi wa sallam, With Abu Bakr During the Hijrah
“The notables of Makkah convened an emergency session to determine the future course of action and explore all areas that could help arrest the two men. They decided to block all avenues leading out of Makkah and imposed heavy armed surveillance over all potential exits. A price of 100 camels was set upon the head of each one. Horsemen, infantry and tracers of tracks scoured the country. Once they even reached the mouth of the cave where the Prophet (Peace be upon him) and Abu Bakr were hiding. When he saw the enemy at a very close distance, Abu Bakr whispered to the Prophet (Peace be upon him): ‘What, if they were to look through the crevice and detect us?’ The Prophet (Peace be upon him) in his God-inspired calm replied: ‘Silence Abu Bakr! What do you think of those two with whom the Third is Allâh.’ It was really a Divine miracle, the chasers were only a few steps from the cave.” [Al-Mubaarakfuri: Ar-Raheeq al-Makhtoom, ” Migration of the Prophet (Peace Be Upon Him)”]
“…In a version by Abu Bakr (May Allah be pleased with him), he said: “We emigrated while the Makkans were in pursuit of us. None caught up with us except Suraqah bin Malik bin Ju‘sham on a horse. I said: ‘O Messenger of Allâh, this one has caught up with us.’ The Prophet (Peace be upon him) replied: ‘Don’t be cast down, verily, Allâh is with us.’ [Al-Mubaarakfuri: Ar-Raheeq al-Makhtoom, ” Migration of the Prophet (Peace Be Upon Him)”]
The Battle of the Ditch
“It was the winter season, the air was cold and there was a food crisis in Medina, which was about to come under a brutal siege, and there is nothing more deadly to the spirit of resistance than despair, for if the besieged were to be exposed to its violent bouts, the way of humiliating surrender would be the only alternative. For this reason, the Prophet strove hard to arouse the moral strength of his men to the highest pitch so that they’d feel certain that the triral which faced them was just a passing cloud which would soon disperse, and thereafter Islam would resume its march and people would enter into it in large numbers, and the strongholds of tyranny would crumble before it and no plots would come from them nor would any evil be feard from them. It is a rule of politics that this wide hope should accompany the stages of ceasless effort.” [Muhammad Al-Ghazali, Fiqh us-Seerah, p. 308]
“Another illustrious preternatural example went to the effect that an obstinate rock stood out as an immune obstacle in the ditch. The Prophet (Peace be upon him) took the spade and struck, and the rock immediately turned into a loose sand dune. In another version, Al-Bara‘ said: On Al-Khandaq (the trench) Day there stood out a rock too immune for our spades to break up. We therefore went to see the Messenger of Allâh (Peace be upon him) for advice. He took the spade, and struck the rock uttering ‘in the Name of Allâh, Allâh is Great, the keys of Ash-Shâm (Geographical Syria) are mine, I swear by Allâh, I can see its palaces at the moment;’ on the second strike he said: ‘Allâh is Great, Persia is mine, I swear by Allâh, I can now see the white palace of Madain;’ and for the third time he struck the rock, which turned into very small pieces, he said: ‘Allâh is Great, I have been given the keys of Yemen, I swear by Allâh, I can see the gates of San‘a while I am in my place.’ The same version was narrated by Ishaq.”
[Al-Mubaarakfuri: Ar-Raheeq al-Makhtoom, “Al-Ahzab (the Confederates) Invasion”]
“So when the confederates swept down upon Medina and laid a tight siege around it, the Muslims did not give up in despair but faced the bitter reality with unshakeable hope in a noble future.
‘And when the true beleivers saw the clans, they said: this is that which Allah and His Messenger promised us. Allah and His Messenger are true. And it increased them only in faith and acceptance.’ [Al-Ahzab (33):22]
As for the weaklings, the doubters and the sick of heart, they made fun of the promises of victory and thought them to be the desires of deluded people, and they said to the Prophet:
‘He tells you that he sees from Yathrib the palaces of Hirah and the city of Kisra, while you are there digging the ditch and you cannot pass stool (for fear).’
About them Allah says,
‘And when the hypocrites, and those in whose hearts is a disease, were saying: Allah and His messenger promised us naught but delusion.’ [Al-Ahzab (33):12]
[Muhammad Al-Ghazali, Fiqh us-Seerah, p. 310-311]
Twelve or thirteen years later, the Prophet’s promise about Persia came true.
Maybe it should be noted here that the hypocrites of today are also telling us that Allah has promised us nothing but delusion – those hypocrites who want removal or change of the Shari`ah. Beware of them, because they promise us nothing but delusion.
“Allah is predominant over his affair, but most of the people do not know.” [Yusuf (12):21]